Social Forecasting and Elusive Reality: Our World as a Social Construct

Authors

  • T. V. Danylova The Graduate School for Social Research, Institute of Philosophy and Sociology of the Polish Academy of Sciences, Poland; Institute for Social and Political Psychology of the National Academy of Educational Sciences of Ukraine, Ukraine https://orcid.org/0000-0002-0297-9473

DOI:

https://doi.org/10.15802/ampr.v0i22.271332

Keywords:

human being, social forecasting, future, social world, social reality, social constructivism, social constructionism

Abstract

Purpose. The paper attempts to investigate the constructivist approach to the social world and its implications for social forecasting. Theoretical basis. Social forecasting is mainly based on the idea that a human is "determined ontologically". Using the methodology of the natural sciences, most predictions and forecasts fail to encompass all the multiplicity and variability of the future. The postmodern interpretation of reality gave impetus to the development of the new approaches to it. A constructivist approach to social reality began to compete with essentialism. Social constructivism asserts that reality is a set of mental constructs, that it is ultimately a text. Radical constructivism interprets reality as a specific system of meanings emphasizing the artifact aspects of our reality. An interpretation of the social actors’ behavior is based on the ways of understanding accepted in a given society/community and do not possess ontological universality. The creators of social space are also its creations. Originality. Within the framework of the postmodern approach to reality, the second-order forecasting, or forecasting of forecasting, is particularly relevant. That means that the observers-forecasters must be included in the forecast as a part of one-unified process. At this stage, a forecaster must realize that he/she is a part of a larger system, a part of the world he/she observes (and actually creates). The situation changes dramatically – the forecaster is forced to take responsibility for his/her own observations. This ultimately leads to the "humanization" of forecasting. Acting in our world full of uncertainty, unpredictability, and turbulence, modern researchers of the future should be mindful of powerful social constructs of reality. Conclusions. Social forecasting should be embedded in a wider context, which requires a joint effort of philosophers, foresight practitioners, historians, psychologists, sociologists, political scientists, religious scholars, anthropologists, etc. To develop promising visions and scenarios of the future, it is necessary to answer the question "Why?", which is the task of philosophically oriented research, because without this answer, we will deal with the consequences; and the implementation of the negative scenarios will reproduce itself in new socio-cultural and historical conditions. An in-depth understanding of this "Why?" provides opportunities to be in the flow of transformations. The study of the deep mental processes of the actors of social changes, the multidimensional influence on the transformation of social structures can gradually expand an answer to the question "Why?", that can cause positive changes and, accordingly, allow to create fruitful projects of the future and form effective behavioral strategies that correspond to the desired level of social development.

References

Arnopoulos, P. (1979). Toward a model procedure for social forecasting. Technological Forecasting and Social Change, 13(1), 31-42. DOI: https://doi.org/10.1016/0040-1625(79)90004-0 (in English)

Berger, P. L., & Luckmann, Т. (1966). The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Penguin Books. (in English)

Bergquist, W. (n.d.). Psychology and the Social Construction of Reality. The Professional School of Psychology. Retrieved from https://psychology.edu/programs/the-edge-of-knowledge-psps-research-center/psychology-and-the-social-construction-of-reality/ (in English)

Bohm, D. (1984). Causality and Chance in Modern Physics. London: Routledge and Kegan Paul. (in English)

Börner, K., Rouse, W. B., Trunfio, P., & Stanley, H. E. (2018). Forecasting innovations in science, technology, and education. PNAS, 115(50), 12573-12581. DOI: https://doi.org/10.1073/pnas.1818750115 (in English)

Capra, F. (2010). The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism. Shambhala. (in English)

Castaneda, C. (2012). Journey to Ixtlan: The Lessons of Don Juan. Washington Square Press. (in English)

Danylova, T. V. (2013). Overcoming the Cultural Differences: Parable as a Means of Intercultural Dialogue. Anthropological Measurements of Philosophical Research, (3), 42-51. DOI: https://doi.org/10.15802/ampr2013/14318 (in English)

Danylova, T. V. (2014). Eastern Spiritual Traditions through the Lens of Modern Scientific Worldview. Anthropological Measurements of Philosophical Research, (5), 95-102. DOI: https://doi.org/10.15802/ampr2014/25202 (in English)

Danylova, T. V. (2017). Eastern Mysticism and Timothy Leary: Human Beyond the Conventional Reality. Anthropological Measurements of Philosophical Research, (11), 135-142. DOI: https://doi.org/10.15802/ampr.v0i11.105498 (in English)

Derrida, J. (1998). Of Grammatology. USA: JHU Press. (in English)

Faritov, V. T. (2016). The Philosophical Aspects of the Work of M. Bakhtin: Transgression Ontology. Voprosy Filosofii, (12), 140-150. (in Russian)

Flaherty, M., Sikorski, E., Klos, L., & Vus, V. (2019). Peacebuilding and Mental Health: Moving beyond Individual Pathology to Community Responsibility. Mental Health: Global Challenges Journal, 1(1), 27-28. DOI: https://doi.org/10.32437/mhgcj.v1i1.13 (in English)

Flaherty, M., Sikorski, E., Klos, L., Vus, V., & Hayduk, N. (2020). Peacework and mental health: from individual pathology to community responsibility. Intervention, 18(1), 28-36. DOI: https://doi.org/10.4103/INTV.INTV_59_18 (in English)

Foerster, H., & Pörksen, B. (2002). Understanding Systems: Conversations on Epistemology and Ethics (K. Leube, Trans.). Carl-Auer Verlag GmbH. (in English)

Gergen, K. J. (1997). Social Psychology as Social Construction: The Emerging Vision. In C. McGarty & S. A. Haslam (Eds.), The Message of Social Psychology: Perspectives on Mind in Society (pp. 113-128). Blackwell Publishing. (in English)

Glasersfeld, E. (1984). An Introduction to Radical Constructivism. In P. Watzlawick (Ed.), The Invented Reality: How Do We Know What We Believe We Know? (Contributions to Constructivism) (pp. 17-40). W. W. Norton & Company. (in English)

Heidegger, M. (2008). Being and Time. Harper Perennial Modern Classics. (in English)

Hintikka, J. (1989). The Logic of Epistemology and the Epistemology of Logic. Selected Essays. Netherlands: Kluwer Academic Publishers. (in English)

Khmil, V. V., & Popovych, I. S. (2019). Philosophical and Psychological Dimensions of Social Expectations of Personality. Anthropological Measurements of Philosophical Research, (16), 55-65. DOI: https://doi.org/10.15802/ampr.v0i16.187540 (in English)

Lafrentz, D. (n.d.). Truth is the Invention of a Liar – Centenary of the birth of Heinz von Foerster (T. Nevill, Trans.). The Feldenkrais Method. Retrieved from https://www.feldenkraisnow.org/truthistheinvent.html (in English)

Levi-Strauss, C. (2008). Structural Anthropology. New York: Basic Books. (in English)

Little, W., & McGivern, R. (2013). Introduction to Sociology – 1st Canadian Edition. Rice University. (in English)

Lotman, J., & Clark, W. (2005). On the semiosphere. Sign Systems Studies, 33(1), 205-229. DOI: https://doi.org/10.12697/SSS.2005.33.1.09 (in English)

Mlodinow, L. (2013). Subliminal: How Your Unconscious Mind Rules Your Behavior. Vintage. (in English)

Osgood, C. E. (1979). Focus on Meaning: Explorations in Semantic Space. Mouton Publishers. (in English)

Pribram, K. H. (1971). Languages of the Brain: Experimental Paradoxes and Principles in Neuropsychology. Brandon House. (in English)

Schopenhauer, A. (1891). On the Fourfold Root of the Principle of Sufficient Reason and on the Will in Nature (K. Hillebrand, Trans.). London: George Bell and Sons. (in English)

Watzlawick, P. (Ed.). (1980). The Invented Reality: How Do We Know What We Believe We Know? (Contributions to Constructivism). W. W. Norton & Company. (in English)

Wheeler, J. A. (1990). Information, physics, quantum: The search for links. In W. H. Zurek (Ed.), Complexity, Entropy and the Physics of Information (pp. 3-28). Redwood City, California: Addison-Wesley. (in English)

Wilber, K. (1999). The Collected Works of Ken Wilber: The Atman Project, Up from Eden (Vol. 2). Boston: Shambhala. (in English)

Downloads

Published

2022-12-28

How to Cite

Danylova, T. V. (2022). Social Forecasting and Elusive Reality: Our World as a Social Construct. Anthropological Measurements of Philosophical Research, (22), 67–79. https://doi.org/10.15802/ampr.v0i22.271332

Issue

Section

SOCIAL ASPECT OF HUMAN BEING