ANTHROPOLOGICAL DIMENSIONS OF PRAGMATISM AND PERSPECTIVES OF SOCIO-HUMANITARIAN REDESCRIPTION OF ANALYTIC METHODOLOGY

Authors

DOI:

https://doi.org/10.15802/ampr.v0i16.171534

Keywords:

anthropology, anthropomorphism, principle of humanism, experience, self, pragmatism, analytic philosophy

Abstract

Purpose. The paper is aimed at studying the specificity of anthropological problematics in pragmatism from the perspective of its ability to be the source of analytic philosophy evolution in the socio-humanitarian direction. Theoretical basis of the research is determined by the works of the representatives of classical pragmatism (C. S. Peirce, W. James, J. Dewey, F. Schiller), neopragmatism (W. V. O. Quine), post-pragmatism (R. Rorty) and analytic pragmatism (R. Brandom). Their works give a clear understanding of the important place of anthropological searches in the theory of pragmatism. Originality. On the basis of the analysis of logical, epistemological and metaphysical ideas formulated by representatives of pragmatism, it is proved that pragmatic methodology is anthropocentric. It is established that the ideological and social foundations of pragmatism can be determined as pluralistic ones due to the attention to the human person. It is revealed that theoretical and methodological searches of pragmatism can be effective in the formation of the socio-humanitarian concepts in analytic philosophy through the specification of strategies for the cognition of human existence in such terms as experience or self and the development of practical ways to justify the truth of knowledge. Conclusions. Pragmatists criticized impersonal, formal thinking, which cannot be an effective means of cognition. Thinking has a social basis and is entirely personal. Justifying its dependence on the socio-cultural sphere and the internal intentions of the subject, it is possible to develop an effective logical theory that operates symbols not only at the syntactic or semantic level but also takes into account the pragmatic aspect of language. Anthropological problematics is also important in the theory of knowledge, the core of which is the notion of pragmatic belief, which enables truth and religious beliefs, since the foundation of the theory of truth is determined by the principle of humanism, and the truth is interpreted as a value orientation. Knowing the external world, we find in it the similarity with us – that’s why the metaphysical foundations of being, according to pragmatism, are personified, and the methodology is defined in anthropomorphic terms. Applying it, the study of human existence is specified in the analysis of psychological and socio-cultural dimensions of such concepts as experience or self. Attempts to comprehend the nature of human existence in pragmatism are empirically grounded. Appealing to science, methodological pluralism, the search for socio-cultural background for thinking and suitable linguistic forms of expression of human experience are the achievements of pragmatism, which are the basis for the socio-humanitarian redescription of analytic methodology.

Author Biography

A. S. Synytsia, Ivan Franko National University of Lviv

Ivan Franko National University of Lviv (Lviv, Ukraine), e-mail andrii.synytsia.edu@gmail.comr

References

Baghramian, M., & Marchetti, S. (Eds.). (2018). Pragmatism and the European Traditions: Encounters with Analytic Philosophy and Phenomenology before the Great Divide. Routledge. (in English)

Bellucci, F. (2017). Peirce’s Speculative Grammar: Logic as Semiotics. Routledge. (in English)

Boncompagni, A. (2016). Wittgenstein and Pragmatism. London: Palgrave Macmillan. (in English)

Brandom, R. (2011). Perspectives on Pragmatism: Classical, Recent, and Contemporary. Harvard University Press. (in English)

Carroll, J. (2018). William James and 18th-century anthropology: Holism, scepticism and the doctrine of experience. History of the Human Sciences, 31(3), 3-20. doi: https://doi.org/10.1177/0952695118764060 (in English)

Dewey, J. (1920). Reconstruction in philosophy. New York: Henry Holt and Company. (in English)

Dewey, J. (2015). Experience and Education. New York: Free Press. (in English)

Goldman, L. (2012). Dewey’s Pragmatism from an Anthropological Point of View. Transactions of the Charles S. Peirce Society, 48(1), 1-30. doi: https://doi.org/10.2979/trancharpeirsoc.48.1.1 (in English)

James, W. (1890). The Principles of Psychology: In two volumes (Vol. 1). New York: Henry Holt and Company. (in English)

James, W. (1911). Some Problems of Philosophy: A Beginning of an Introduction to Philosophy. London: Longmans, Green. (in English)

James, W. (2014). Pragmatism: A New Name for Some Old Ways of Thinking. Cambridge University Press. (in English)

Misak, C. (2015). Pragmatism and Analytic Philosophy. In M. Beaney (Ed.), The Oxford Handbook of The History of Analytic Philosophy (pp. 1098-1117). Oxford University Press. (in English)

Peirce, C. S. (1878). The Doctrine of Chances. The Popular Science Monthly, 12, 604-615. (in English)

Peirce, C. S. (1934a). On Selecting Hypotheses. In C. Hartshorne & P. Weiss (Eds.), Collected Papers of Charles Sanders Peirce: Vol. V and VI: Pragmatism and Pragmaticism and Scientific Metaphysics (Vol. 5, pp. 413-422). Cambridge: The Belknap Press of Harvard University Press. (in English)

Peirce, C. S. (1934b). Quale-Consciousness. In C. Hartshorne & P. Weiss (Eds.), Collected Papers of Charles Sanders Peirce: Vol. V and VI: Pragmatism and Pragmaticism and Scientific Metaphysics (Vol. 6, pp. 150-154). Cambridge: The Belknap Press of Harvard University Press. (in English)

Peirce, C. S. (1966). Logic of 1873. In A. W. Burks (Ed.), Collected Papers of Charles Sanders Peirce: Vol. VII and VIII: Science and Philosophy and Reviews, Correspondence and Bibliography (Vol. 7, pp. 194-222). Cambridge: The Belknap Press of Harvard University Press. (in English)

Quine, W. V. (1951). Main Trends in Recent Philosophy: Two Dogmas of Empiricism. The Philosophical Review, 60(1), 20-43. doi: https://doi.org/10.2307/2181906 (in English)

Quine, W. V. O. (1960). Word and Object. The MIT Press. (in English)

Rorty, R. (1998). Truth and Progress: Philosophical Papers (Vol. 3). Cambridge University Press. (in English)

Schiller, F. C. S. (1907). Studies in humanism. London: Macmillan and Co. (in English)

Schiller, F. C. S. (1938). The Personalistic Implications of Humanism: II. Logic: A game, or an agent of value. The Personalist, 19(1), 16-31. (in English)

Snitko, D. Y. (2017). Will to truth in the philosophy of pragmatism. Anthropological Measurements of Philosophical Research, 12, 113-120. doi: https://doi.org/10.15802/ampr.v0i12.119138 (in Ukrainian)

Synytsia, A. S. (2017). Suchasna analitychna filosofiia: Vid prahmatyky movy do kontseptualizatsii svidomosti: Monohrafiia. Lviv: Ivan Franko National University of Lviv. (in Ukrainian)

Downloads

Published

2019-12-20

How to Cite

Synytsia, A. S. (2019). ANTHROPOLOGICAL DIMENSIONS OF PRAGMATISM AND PERSPECTIVES OF SOCIO-HUMANITARIAN REDESCRIPTION OF ANALYTIC METHODOLOGY. Anthropological Measurements of Philosophical Research, (16), 91–101. https://doi.org/10.15802/ampr.v0i16.171534

Issue

Section

THE MAN IN TECHNOSPHERE